This Sunday (October 19) at St. John’s – Bishop Hahn will Visit

Now if I have found favor in your sight, show me your ways, so that I may know you and find favor in your sight. Exodus 33:13

I love the story of Exodus.  Written thousands of years ago, I still see that human nature has not changed all that much.  God delivers the people from bondage and they just want to go back to being enslaved.  God shows up to Moses in a burning bush that does not burn up and all Moses can do is question God’s judgment.

And in the passage we’ll hear this Sunday, Moses is still trying to figure out who is the God.  Isn’t that so true of all of us.  We have some experiences that convince us that God exists and is present in our lives.  At other times, we have our doubts.  And here is one of the most faithful leaders chosen by God asking questions.

At least in the Episcopal Church, asking questions and expressing our doubts is considered a necessary part of our faith and our tradition.  Adult Forum is lots of fun, because we get to discuss these issues and hearing from fellow members is helpful.

So, come in your doubts and in your questioning for that is often the best path toward God.

Blessings as you finish your week!

Love, Rebecca+

Bishop Hahn visits this Sunday.  Join us for baptism, confirmation, reception and pot luck!

Bishop Hahn will be with us at Adult Forum.  He’ll preach at the service, as well as baptize, confirm, and receive new members.  After church, we’ll have our monthly pot luck.  Join us for this special day as we receive new members:

Annaliese Herzer – Baptism
Jason Beams-Jackson – confirmation
TJ Beams-Jackson – confirmation
Amber Hibbitts – Confirmation
James Partin – Reception
Tracey Herzer – Transfer
Camille Ruddick – Transfer

My Schedule
I will be at St. John’s Monday, October 20, and in Lexington on Tuesday, October 21.  My Sabbath Days will be Wednesday, October 22 – Friday, October 25, when I will be out of town.  You can get a message to me by calling the church office at 606-528-1659 or priest-in-charge@stjohnscorbin.org.

Godly Play offered for children.  All children are invited to participate in this special program of spiritual development.

Adult Forum – The Adult Forum focus is Living with Money.  Next Sunday’s session will focus on Making Peace with Money.

The furnace located in the sacristy was replaced this week at a cost of just under $1,700.  About $1,200 was received so far.  We’ll need to replace two more furnaces over the next two years:  one that heats the parish hall and one that heats the rectory.  Donations for the furnace can be put in the box on the table in the parlor.

The Vestry has voted to donate $25 each month to Everlasting Arm Homeless Shelter. If you’d like to contribute, put your donations in the collection box by the guest register or mark your donation and put it in the collection plate.

Pot Luck Sunday:  This Sunday is our monthly pot luck.  Bring a dish or drink to share.  And all are welcome!  Plan to fellowship with each other.  Our pot luck schedule shifts in November to November 16, when we have our Annual Meeting.

 Grow Appalachia!  The Vestry has voted to move ahead to become a Grow Appalachia site for 2015.  Please talk to the Vestry about your ideas, questions, and concerns.  The Grow Appalachia website is http://www.berea.edu/grow-appalachia/

The Diocesan Budget Committee will be at St. John’s on Wednesday, November 5, 7-8:30pm to talk about the 2015 Diocesan Budget.  Come meet the Committee, ask questions and learn where our collective dollars go.

Join Rebecca (next Sunday afternoon/this afternoon) as she celebrates Eucharist at Christian Care Communities.  Elmer Parlier will be playing the guitar.  The service begins at 2:30pm and is 30-45 minutes and the residents would appreciate your attendance.

Please prayerfully consider the gifts God has given you that you will give back to St. John’s for Christ’s ministry and mission during 2015.  Pledge cards should be returned by October 26 to prepare for our November 16 Annual Meeting and adoption of the 2015 budget.

Prayer of St Ignatius
God, Take and receive all my liberty, my memory, my understanding, and my entire will – all that I have and call my own.
You have given it all to me;
To you, God, I return it.
Everything is yours; do with it what you will. Give me only your love and your grace.
That is enough for me.

Amen

Trunk or Treat, Friday, October 31.  We will be distributing candy from the church on Halloween evening.

All Saints Sunday, November 2.  We observe All Saints Day and will read the names of those saints close to us who have died.  To have the name of your loved one read at the service, please place it in the offering plate or leave a message on the church phone or email webmaster@stjohnscorbin.org by October 26.

The Diocesan Budget Committee will be at St. John’s Corbin, Wednesday evening, November 5, 7:00pm to talk about the 2015 Diocesan Budget.  Come learn how our joint contributions further God’s mission in the region.

Belk Charity Sales Day, Saturday, November 8, 6-10am.  We are selling tickets for $5.00 for this special event.  The church keeps the $5.00 and for each ticket, you receive $5.00 off an item.   We will also sell tickets on Thursday, October 2, 10am – 2pm.  If you can help, please contact June.

On November 9, we will honor our members who are veterans of the Armed Forces.  To have a name read at the service, please place it in the offering plate or leave a message on the church phone or email webmaster@stjohnscorbin.org by November 2.

Youth grades 10-12 are invited to Happening at Cathedral Domain from 6:30pm Friday, November 14 until Sunday, 5:00pm.  See Rebecca for more information.

 The Second Diocesan Ministry Fair will be held Saturday, November 15 at Emmanuel Church, Winchester, 8:30am – 4:30pm.  Keynote speaker is The Rev. Stuart Hoke, Th.D.  He will speak on the church’s role in addiction recovery.  Cost is $20.  Forms are on the bulletin board and online registration is at www.diolex.org.

Serving Our Neighbors – See baskets in the parlor.

  • Everlasting Arms, Corbin’s shelter for people who are homeless, is in need of men’s and women’s razors, gloves, deodorant and socks.
  • The Food Pantry at Corbin Presbyterian Church is always in need of nonperishable food items. Vegetables are especially appreciated.

 Flowers for the altar: Donations for flowers for the altar are accepted for any Sunday of the year. Please place your donation in the envelope, marking whether they are in honor of or in memory of someone.

 Hymn Selection Group If you’d like to choose hymns for services, join this group.  You will choose hymns for an upcoming service and then meet with the entire group to confirm the final selections.  See Billy Hibbitts if you are interested.

Would you like to write Prayers of the People?  If you are interested in writing these prayers (there are resources that can help with this task), please let Rebecca know by phone or email priest-in-charge@stjohnscorbin.org.

United Thank Offering.  Remember to get your box for your thank offerings for this ministry of The Episcopal Church.  The next collection will be November 16. 

 Are you interested in assisting with the Sunday service?  Readers, Eucharistic Ministers, Crucifers, Altar Guild Members and choir members are all important for each Sunday service.  If you’re interested in serving, please let Rebecca know by phone 859-429-1659 or priest-in-charge@stjohnscorbin.org.

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Relying on God’s Mercy (Sermon) September 21, 2014

Sermon – September 21, 2014

The Rev. Rebecca S. Myers, CSW

St. John’s Episcopal Church, Corbin, KY

Fifteenth Sunday After Pentecost (Proper 20) Track 1

“If only we had died by the hand of the LORD in the land of Egypt, when we sat by the fleshpots and ate our fill of bread; for you have brought us out into this wilderness to kill this whole assembly with hunger.” Exodus 16:3

Please be seated.

When you love someone, you sometimes do things completely out of character.  At least that’s what my parents thought the first time I went camping with Fred, who was to become my husband.  Fred loved tent camping, and cooking on stones in a wood fire.  He especially needed occasional weeks of solo backpacking to maintain his sanity.  While I had camped in Girl Scouts, I wasn’t exactly the outdoors type.  A cabin was about as roughing it as I got.

But I was in love, so camping in a tent and cooking on a wood fire were appealing to me at the time.  My parents thought the image of me camping in a tent was very funny.

Camping was also an inexpensive way to take a vacation, so once Fred and I were married, our family camped frequently.  I had grown to like it a lot by then, especially once we added some amenities like a camp stove, lantern, sleeping bag and pad to sleep on.

One summer, through some interesting circumstances involving a drunk driver totaling one of our cars, we had enough money to take a family vacation in the Rockies of Colorado.  Returning to this area had been something Fred was longing for.  The kids and I had never been that far west, but were lured in by the stories Fred would tell of his time living in Aspen.

Vacation time off was at a premium, so we decided to fly to Denver, taking all of our camping gear on the plane.  We rented a van and traveled all over for two weeks.  My experience camping at that point was mostly in well maintained and busy campgrounds.  Fred prepared me for the reality of more primitive camping, where the only water you’d have to drink would be what you brought with you.  And the same for food.  Where you’d bathe in the nearby stream or at least take some water from it to heat up to take a pan bath.  Where there would be no formal bathrooms.  I have to tell you I was a little nervous about this type of wilderness experience.

And the Israelites were not pleased about their wilderness experience.  As we know, this was only the beginning and they’d be there 40 years!  Some of you were part of the Lenten program this year about making changes.  One of the things we talked about was the “J” curve.  Any time you make a change, you enter a “J” curve where the anxiety you experience from the change is greater than the comfort you feel from making the change.  You just want to go back to the way things were.  However, if you work through the “J” curve, things improve and you end up in an entirely new, usually better place, than before you made the change.

That’s what we hear about today in Exodus:  you have brought us out into this wilderness to kill this whole assembly with hunger.  A descent into the “J” curve.

And God hears their cry and provides manna and meat, so they will not be hungry.  By the way, manna is still collected today in that region and often used in candy.  And the symbol of manna, bread from heaven, is used throughout our liturgy, especially as we receive the bread at communion, “The body of Christ, the bread of heaven.”  Manna…food provided by God in the form of the son, Jesus Christ.

One of the most important outcomes of our wilderness experience, is how it strengthens our reliance upon God.  All we are used to having is stripped away.  The Israelites did not have food and later we see they needed water.  Their entire way of living, even as oppressive and harsh as it was, even though their baby boys were being killed, seemed so much better than being out in the wilderness.  They wanted to go back; that’s how bare the wilderness felt to them.  That’s how out of control the wilderness felt to them.  That’s how scary the wilderness felt to them.

Yet, in the wilderness, they really had no choice, but to trust in God.    All of the things they could provide that comforted them in the past, were of no use now.  They had to totally rely upon God and God’s mercy.

Oh, that is a tough thing, isn’t it?  Letting go of our total control over our lives.  Needing to depend upon God solely.

 

When my father died in January of 2011, I was going through some of his papers.  I found a letter he had written to good friends.  The friends were going through a very difficult time and my father, who loved to write, sat down to share his own experience.

 

He talked about a very difficult period in his and my mother’s lives.  There was a recession and his law practice business was nearly nonexistent.  My mother lost her parttime job.  My father lost his re-election campaign for a local government post.  There was infighting in their church and one of the pastors left and the suggestion for a new pastor was rejected.

 

My mother and father, pillars of faith in my view, nearly lost their faith.  They nearly gave up on each other.

 

But things did get better.  Business picked up and my mother found a new job.  My parents were aware of how fragile life can be.  They were in a new and different place.  What had the wilderness taught them?  My father concluded the letter with these words:

 

What great lessons have I learned?  That despite all of my efforts, ability and good work, I don’t have final control over my economic security.  That despite all of my good intentions, I can’t control the actions of others.  That despite all of the love that Mary and I have for each other, there is no guarantee that we will be able to solve our problems.  That despite all of my faith in God, I will lose heart, fall into despair and become angry every time life deals me a heavy blow.

Some would say that I should have learned all of these things years ago, and perhaps I should have.  But, for whatever reason, I didn’t.  Am I happy about the lessons?  Not particularly – at least not yet.  Maybe I will be someday, but for now I would just as soon not have taken the course. 

 But I wasn’t given the choice and, I suppose, that is the most important lesson. Where hardship and suffering are concerned, life doesn’t give us a choice.  The size of our bank account, our IQ, how regularly we attend Church, how clean a slate we have – none of it matters a damn.  We are all subject to adversity.  When, finally, we are stripped of all of our ego and all of our possessions, we can for the first time begin to understand that the only thing we can rely on is God’s mercy.  What a helluva hard lesson that is for a proud person to learn!

 

When, finally, we are stripped of all of our ego and all of our possessions, we can for the first time begin to understand that the only thing we can rely on is God’s mercy.  What a helluva hard lesson that is for a proud person to learn!

Well, the camping trip to Colorado was amazing.  We camped in places that most people never see.  The stars each night were so beautiful.  We never ran out of water or food or ice for the cooler and I learned how to bathe in a cold mountain stream – by heating up a little water in a pot.  And even though it’s been nearly 30 years ago, I have fond and lasting memories.

 

You see, God doesn’t lead us into the wilderness for a life of despair, hunger and thirst.  God leads us into the wilderness so we know “that the only thing we can rely on is God’s mercy.”  Relying upon God’s mercy refreshes our souls, gives us life, gives us bread from heaven and leads us to the promised land.

 

Amen

The Obligation of Love (Sermon) September 7, 2014

Sermon – September 7, 2014

The Rev. Rebecca S. Myers, CSW

St. John’s Episcopal Church, Corbin, KY

Thirteenth Sunday After Pentecost (Proper 18) Track 1

Owe no one anything, except to love one another; for the one who loves another has fulfilled the law.  Romans 13:8

Please be seated.

I don’t know about you, but I have thought a lot about love over the years.  When I was 13, a church youth newspaper printed my thoughts about love.  It was a contest of sorts and I remember receiving a check in the mail for a few dollars.  My favorite popular song at that time was, “Love Can Make You Happy.”

Our popular culture gives us plenty of messages about love, but it’s mostly about romantic love and even distorted love.

In our lessons today, we hear a lot about love…about the love of God.  Paul, in his letter to the Romans, emphasizes our sole obligation to each other – to love one another.  The Greek word used is Agape.  According to one commentary, Agape is actively doing what God prefers.  This is not about how we feel, it is about how we behave…. This is NOT about how we feel, it is about how we BEHAVE.

We are reflections of God’s love for us.  God showed us Agape, in that God came to live among us.  God, through his son, Jesus Christ, died the most horrible death at our hands.  Yet, instead of revenge, God raised Jesus Christ from the dead.  God continued to show love and interest in us, despite our unworthiness and despite our rejection.  Agape is acting in ways that promote another’s good…that promote another’s welfare.

Open your Book of Common Prayer to page 305.  Let’s read the second paragraph on that page:

Will you seek and serve Christ in all persons, loving your neighbor as yourself?

That’s what Agape is.  That’s what Paul says is our Christian obligation.

But make no mistake, this is not romantic love.  This is not conditional love – you do this for me and I’ll do that for you.  This is clear-eyed love.  This is love freely given, even when we reject it.

For example, look at our Exodus passage.  Now, most of us don’t live on farms anymore, so it might be hard to hear the details regarding the slaughter and eating of the lamb.  But even before the Israelites are freed from their oppressors, God is telling them to remember God’s love in action in freeing them from their oppressors.

Throughout this beginning part of Exodus, we continually hear God telling Moses and Aaron to go to Pharaoh and demand that the Israelites be freed.  “Let my people go,” is the cry.  Now God, I believe, loves Pharaoh AND God is realistic about Pharaoh.  God gives Pharaoh so many chances to take the love actions.  Yet, God says in Exodus 7:14, “Pharaoh’s heart is hardened; he refuses to let the people go.”  God gives Pharaoh chance after chance to be loving to the Israelites…to not oppress them.  Yet with each time Pharaoh rejects God’s demand, Pharaoh and the Egyptians face tougher and tougher consequences.

God’s love of Pharaoh isn’t like the sweet love we so often see reflected in our culture.  This is clear-eyed love.  And just like Pharaoh, we get the chance to be guided by God…to be guided by the way God wants us to live  — love in action.  And just like God, we are smart and shrewd, wise and discerning about the reality of ourselves and of our fellow human beings.

We can work for the good of the people involved with ISIS and we are wise to the facts about the violence and evil they perpetuate.  I’m not sure I can exactly articulate how to work for their good, but it is the way we Christians are called to live.  Working for the good – active loving of the other AND knowing they are hard hearted and must face the consequences of that hard heartedness.

This agape love is challenging and hard, because our emotions pull us.  Also, our either/or thinking.  I must either love ISIS or hate ISIS.  But as Christians, we live in a both/and world.

Look at the parable of the Prodigal Son in Luke 15:11-32.  “Father, give me the share of the property that will belong to me,” says the father’s youngest son.  Now, you know the father knew what was going to happen, but the father does as the youngest son asks.  The father doesn’t try to stop the son.  The father doesn’t lecture to the son.  And the father does not rescue the son, either.  The father lets the son leave, lets the son squander his inheritance – all that the father had to give to him.  The son must face the consequences of his actions and his choices.  The son ends up feeding pigs.  We read, “He would have gladly filled himself with the pods that the pigs were eating; and no one gave him anything.”  (Luke 15:16)

Finally, the youngest son decides that living as a hired hand working for his father would be preferable to the life he is living.  We read, “He came to himself….”  He decides to go to his father, to own up to what he has done.  “Father, I have sinned against heaven and before you; I am no longer worthy to be called your son; treat me like one of your hired hands.” (Luke 15:18-19)

And we are totally unprepared for his father’s response.  “But while he was still far off, his father saw him and was filled with compassion; he ran and put his arms around him and kissed him.”  (Luke 15:20)  God gives us guidance and direction and ultimately lets us choose the way we will go.  And God knows that we humans make unwise choices and reject God.  God knows this about us.  God lets us “make our own beds and lie in them” as the saying goes.  Yet, when we want to return…when we come to ourselves…God runs to meet us and embraces us.

That’s the love Paul is speaking about…the love that God wants us to show each other.  The clear-eyed, firmly set in reality kind of love, that works for our own good, despite our own bad behavior.  That works for the good of others, despite their own bad behavior.

And so today in our Gospel, we are given specific instructions about acting in love when another church member sins against us.  We are to go to that person and talk to them directly.  If the person cannot hear us, then we take two to three others with us and talk directly.  If the person still cannot hear us, then we take the issue to the church community.  If the person still does not listen, there are consequences.  The person cannot be part of the community any longer.  Many chances and opportunities are given to the person.  And the person has choices to make, with consequences.  Tough, clear-eyed love.

So, each week, we gather as God’s community.  To the best of our ability, we confess our sins to God.  We pass the peace and greet each other.  We come to the table and eat the meal of love given to us by Jesus our Savior.

“Owe no one anything, except to love one another….” (Romans 13:8)

Amen

 

 

 

 

 

 

 

I AM who I AM (sermon) August 31, 2014

Sermon – August 31, 2014
The Rev. Rebecca S. Myers, CSW
St. John’s Episcopal Church, Corbin, KY
Twelfth Sunday After Pentecost (Proper 17) Track 1

God said to Moses, “I AM Who I AM.” Exodus 3:14

Please be seated.

I know you’ve heard me talk about my mother’s parents, who lived in upstate New York.  Fulton was the name of the town.  We’d go there every summer, often one way by bus.  It was a very long ride before Interstate 81 was built.  But I’d be so excited about seeing my grandparents, that I would hardly sleep the night before.

Now in those days, we weren’t allowed to watch TV during the day, unless you were sick.  Oh, maybe Captain Kangaroo in the morning, but that was it.  TV watching began at about 5pm and there were always cartoons on.  At my grandparents’ house, Popeye cartoons came on in the afternoon.  I’m Popeye the Sailor Man, the cartoons would start with a very distinctive song, ending with a Toot!  The song was from the 1930s and includes the lines:

I’m Popeye the Sailor Man.

I’m Popeye the Sailor Man.

I yam what’s I yam,

And that’s all what’s I am.

I’m Popeye the Sailor Man.

Today, we here God tell Moses, I AM who I AM.  I’m not meaning to imply that God is Popeye.  But to look at the simplicity and truth in this statement made to Moses.  Who are you in the burning bush, God?  Who are you, talking to me and asking me to challenge all-powerful Pharoah?  Who are you asking me to lead the Israelites out of bondage?  Who are you speaking the vision of the promised land?  What is your name?  What god are you?

Remember, the beliefs were that there were many gods, so Moses is asking, which one are you?  The people will want to know.  And God simply says, I AM who I AM.  God is who God is, nothing more, nothing less…God is.

This past week, I spent two days in staff training with the rest of the Diocesan staff.  As you know, some of the staff have been in the Diocese and working for the Diocese for 20 years or more.  And some, like me, are very new.  We needed to come together, get to know each other better and work out how we will work together and how we can best serve the Diocese.

Bishop Hahn led much of the first day.  He used the book, Strengths Finder 2.0 by Tom Rath.  Mr. Rath and Donald Clifton were tired of hearing about what was wrong with people.  They’d also discovered that “people have several times more potential for growth when they invest energy in developing their strengths instead of correcting their deficiencies.”  (p. i).

Using the Gallup organization’s 40-year study of human strengths, Mr. Rath and Mr. Clifton came up with 34 of the most common strengths people possess.  Strengths Finder includes these.  You get a code in the book, which allows you to go online and take a test, which then gives you your top five strengths.  The book explains each strength, gives some examples, lists ideas for actions you can take to best use this strength, and lists some ideas for how to work with others who have this strength.

Each of us on staff did this online assessment and sent the results to Bishop Hahn.  At the training, we did various things with the information.  One of the things we did in a small group was to figure out who should be part of a team to solve an issue.  We were asked to consider what strengths would be helpful in that scenario and who we’d choose amongst the staff to address that problem.

In many ways, throughout the first day, we were affirming the “I am who I am.”  For just as God is who God is, so we, made in God’s image, are who we are.  We are who we are….

Now, we could use this as an excuse for all sorts of bad behavior, saying, “Well, that’s just the way I am.”  But I don’t think that’s what God wants for us.  I think God wants us to be just who we are…to know who we are.  To bring our best, to bring our God-given strengths into the world.  None of us is God.  None of us has all 34 strengths identified by Mr. Rath and Mr. Clifton as our top five.  We do need each other.

We need each other and our different strengths, our differing strengths, in order to accomplish God’s work.

One of the projects that emerged from the 2-day training is to look at our jobs and see if we are in the right place.  Do our strengths match the tasks we are assigned to do?

And that’s what God is asking us to do.  To look clearly at ourselves.  To know the strengths and talents God has given us.  To align our lives with those strengths and talents, so we can do God’s work.  And so we can also know our limitations and our need for each other.

And so we can be ready to see the burning bush…to stand on holy ground…to hear God speaking to us…to be sent to Pharoah…and to free ourselves and each other.

Amen