Tag Archives: Matthew

God’s Productive Tenants (Sermon) October 5, 2014

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Sermon – October 5, 2014

The Rev. Rebecca S. Myers, CSW

St. John’s Episcopal Church, Corbin, KY

Seventeenth Sunday After Pentecost (Proper 22) Track 1

When the harvest time had come, he sent his slaves to the tenants to collect his produce. Matthew 21:34

Please be seated.

We are doing a number of things today.  It is stewardship Sunday when we focus on what of God’s we return to God.  And we are remembering St. Francis, whose commemoration was yesterday, with having our pets here with us this morning and blessing them after the service.

I’m more of a cat person than anything.  Since the day I was born, cats have lived with me off and on.  Sometimes it’s one cat and sometimes it’s as many as three cats.  Many of my cats have come to me, chosen me.  Seems they are messengers from God, really.

For instance, in late 1980, I was going through a tough time.  I was a single mom, barely able to make ends meet.  At Christmas, though, I held my traditional open house.  At some point in the evening, someone opened the door and in walked a beautiful tiger cat!  Just walked in, mind you!  Later the next summer when we moved to Ithaca so I could go to college fulltime, he came with us and used to sit on my books while I was studying.  My two young children and I needed his love, antics and companionship.

So many stories I could tell of the cats who have just walked in to my life and just shown up as loving companions along the way.  I’m sure you have many of your own.

We’ve talked before about what it means to be a steward:  being a steward is the careful and responsible management of something entrusted to one’s care….  It is the careful and responsible management of something entrusted to one’s care.

When we have pets, we must be good stewards.  Pets rely upon us to care for them.  We feed them well.  We do what we can to keep them safe from harm.  We do what we can to give them a good home.  When they’re sick, we do what we can to help them get well.  When we can’t do these things, we find them good homes with someone else.  We feel so strongly about this as a society, that we have laws about what it means to be good stewards to the animals in our care.  We are appalled by cruelty to animals.  We “get” what being a good steward of God’s creation means through caring for our pets.

And today, we are being asked to consider what it means to be good stewards to God’s church, the church of God’s son, Jesus Christ.  Most specifically, we are being asked to consider what it means to be a good steward of St. John’s Episcopal Church.

God tells us through Jesus’ parable.  God provided a vineyard…a carefully built vineyard.  It had everything – a fence to keep animals out; a wine press so the harvest could be preserved; and a watchtower, because the workers would live in the vineyard during the harvest and the watchtower provided safety.  The workers provided the labor to ensure, as much as possible, that there would be a good harvest.  Of course, they couldn’t control the weather, but they could otherwise tend to the grape crop.

Similarly, God has given us all of the basic things we need to be The Episcopal Church in this region of Kentucky.  We are charged with providing careful and responsible management of the basics God has given us, so that God’s mission with God’s people can be realized.  And for those of you who just finished confirmation class, you know that this mission of the church is to “restore all people to unity with God and each other in Christ.” (BCP, pg 855)

And according to our catechism, the church pursues our mission, “as it prays and worships, proclaims the Gospel, and promotes justice, peace, and love.” (BCP, pg 855)  Now, we probably need to have regular conversations about what we truly need to be the church.  What do we add to the fence, the watchtower, and the winepress that God has provided?

But for today, let’s assume that we agree that to pursue our mission, that to restore all people to unity with God and each other in Christ, that we need a facility, a park, items for worship and for spiritual growth, resources for outreach and a priest.  Those are the elements necessary to being the church…to restoring all people to unity with God and each other in Christ…to pray, worship, proclaim the Gospel, and promote justice, peace, and love.

God has given us everything we need.  God asks only that we do the labor and produce a good harvest.  God asks us to be good stewards…to be careful and responsible managers of what’s been entrusted to us.

We know what this means with our pets, yet become squeamish when it comes to talking about what it means for the church, what it means for St. John’s.  And that’s the question put to us in today’s parable.  When God sends God’s workers to collect the harvest, what will be our response?  Will we kill the workers and even God’s Son, so we can steal what is rightfully the landowner’s…what is rightfully God’s?  Or will we do our part to care for the vineyard…to provide the resources necessary for a good harvest?  Will God need to find new tenants for God’s vineyard known as St. John’s Episcopal Church?

Amen

 

 

 

 

 

 

 

 

 

 

 

 

Matching Intentions with Actions (Sermon) September 28, 2014

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Sermon – September 28, 2014

The Rev. Rebecca S. Myers, CSW

St. John’s Episcopal Church, Corbin, KY

Sixteenth Sunday After Pentecost (Proper 21) Track 1

“Which of the two did the will of his father?” They said, “The first.”  Matthew 21:31

Please be seated.

As I was thinking about Latino/Latina Heritage month, I was remembering my friend Maria.  She was a NewYoRican, having lived some of her life in Puerto Rico, but much of her life in New York City.

By the time I met Maria, she had relocated to Harrisburg, and she had been in recovery from drug addiction for many years.  She was a counselor in an outpatient treatment clinic and a mom, raising a daughter the same age as my daughter.  She was very active in the community, advocating for justice.  And she was a patient and loving teacher and a wonderful trainer.

I first got to know Maria through an informal group that organized to address racism in the Harrisburg area.  Throughout her life, we continued that work in many places and in many ways.  And we also became very good friends, having children who grew up together, going camping, taking trips, going to dinner and the movies.

When I was living in North Carolina, Maria and her two grandsons came to visit for a weekend.  When Maria got to my house, she realized she’d forgotten her suitcase!  Well, there was a GoodWill store within walking distance of where I lived.  Maria bought a whole wardrobe for the weekend, jewelry, belt and shoes included, plus a toy for each of her grandsons, for about $20!  She was classy in her style of dress and loved bargains.

Maria taught me so many things, including the fact that good intentions don’t let you off the hook for your actions.  She’d say, if you put your foot on my neck (an action), do you expect me to thank you when you lift it off just a little (good intentions.)?  In other words, even if you intended for good, the results of your actions were the key.

That’s what we hear in our Gospel today, isn’t it?  Jesus tells a parable about intentions and actions.  The first son did not intend to follow his father’s request, but then acted in compliance with the request; whereas, the second son intended to follow his father’s request, but his actions proved otherwise.

How many times are we like the second son? We refuse to take the actions we know are best or right or Christian, yet when the consequences of our inaction occur and people are hurt, we bargain for credit or even total pardon, because our intentions were good or honorable.  Today Jesus says, “The Road to Hell is Paved with Good Intentions.”

Because, there are consequences when our intentions do not lead us to action.  The father experienced consequences in the vineyard.  Not as much work was able to be done that day.  Maybe he was out finding others to labor in the vineyard or figuring out how to live on the reduced harvest.  What would you say to the son who intended to go out and work and then did not?  The father would find it hard to trust this son.  Yes, there were definitely consequences when the intentions did not match action.

The scribes and elders intended to be faithful, to follow God, serve God, worship God… to do God’s Will, but Jesus lets them know their actions do not follow their intentions.  That the actions of the outcasts, prostitutes, tax collectors, people usually not deemed to want to follow God, serve God and worship God, nonetheless acted in ways that were faithful to God’s will.

Christ is calling us to match our intentions with our action…to love our neighbor as ourselves; to not be so attached to our property; to work for justice and fairness; to be good stewards of all God has given us.  We intend to and we fall short.

So today, we also hear Paul exhort, “… work out your own salvation with fear and trembling.” (Philippians 2:12).  We intend to work out our own salvation, knowing that following Jesus saves us and we are imperfect in our actions.  That is why we are humble…why we do so with fear and trembling. Not because we are afraid God will punish us, but because we know we must be vigilant in our efforts to match intention with action, because we know how often we will fail.

Even though Maria eventually moved to Rhode Island, and I moved to DC, we stayed in touch.  She called me one December, about 2007, I think, and left a message on my phone.  Now I can’t remember whether I called her back to not, but I kept that message on my phone, just to hear the sound of her voice.  A couple of months later, I received the news that Maria had advanced cancer.  She died within a couple of weeks.  I kept that message on my phone for years.

You see, Maria taught me about the strength of community.  She taught me how we work our our own salvation, acting with great humility, with the fear and trembling Paul talks about.  She taught me how important it is that intentions match action.  She taught me that my good intentions did not and could not let me off the hook for the consequences of the actions I took or failed to take.  I couldn’t bear to know her voice was no longer in the world.  I felt I had so much more to learn.

So, we come together in the community of St. John’s today.  We are in the same boat and it’s easier to share with others who are also doing their best.  It’s easier when we pray together for and receive forgiveness.  It’s easier when we break bread and drink the cup of wine together.  We can begin again.  Together, we work out our salvation and do the will of the father.

Amen

The Obligation of Love (Sermon) September 7, 2014

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Sermon – September 7, 2014

The Rev. Rebecca S. Myers, CSW

St. John’s Episcopal Church, Corbin, KY

Thirteenth Sunday After Pentecost (Proper 18) Track 1

Owe no one anything, except to love one another; for the one who loves another has fulfilled the law.  Romans 13:8

Please be seated.

I don’t know about you, but I have thought a lot about love over the years.  When I was 13, a church youth newspaper printed my thoughts about love.  It was a contest of sorts and I remember receiving a check in the mail for a few dollars.  My favorite popular song at that time was, “Love Can Make You Happy.”

Our popular culture gives us plenty of messages about love, but it’s mostly about romantic love and even distorted love.

In our lessons today, we hear a lot about love…about the love of God.  Paul, in his letter to the Romans, emphasizes our sole obligation to each other – to love one another.  The Greek word used is Agape.  According to one commentary, Agape is actively doing what God prefers.  This is not about how we feel, it is about how we behave…. This is NOT about how we feel, it is about how we BEHAVE.

We are reflections of God’s love for us.  God showed us Agape, in that God came to live among us.  God, through his son, Jesus Christ, died the most horrible death at our hands.  Yet, instead of revenge, God raised Jesus Christ from the dead.  God continued to show love and interest in us, despite our unworthiness and despite our rejection.  Agape is acting in ways that promote another’s good…that promote another’s welfare.

Open your Book of Common Prayer to page 305.  Let’s read the second paragraph on that page:

Will you seek and serve Christ in all persons, loving your neighbor as yourself?

That’s what Agape is.  That’s what Paul says is our Christian obligation.

But make no mistake, this is not romantic love.  This is not conditional love – you do this for me and I’ll do that for you.  This is clear-eyed love.  This is love freely given, even when we reject it.

For example, look at our Exodus passage.  Now, most of us don’t live on farms anymore, so it might be hard to hear the details regarding the slaughter and eating of the lamb.  But even before the Israelites are freed from their oppressors, God is telling them to remember God’s love in action in freeing them from their oppressors.

Throughout this beginning part of Exodus, we continually hear God telling Moses and Aaron to go to Pharaoh and demand that the Israelites be freed.  “Let my people go,” is the cry.  Now God, I believe, loves Pharaoh AND God is realistic about Pharaoh.  God gives Pharaoh so many chances to take the love actions.  Yet, God says in Exodus 7:14, “Pharaoh’s heart is hardened; he refuses to let the people go.”  God gives Pharaoh chance after chance to be loving to the Israelites…to not oppress them.  Yet with each time Pharaoh rejects God’s demand, Pharaoh and the Egyptians face tougher and tougher consequences.

God’s love of Pharaoh isn’t like the sweet love we so often see reflected in our culture.  This is clear-eyed love.  And just like Pharaoh, we get the chance to be guided by God…to be guided by the way God wants us to live  — love in action.  And just like God, we are smart and shrewd, wise and discerning about the reality of ourselves and of our fellow human beings.

We can work for the good of the people involved with ISIS and we are wise to the facts about the violence and evil they perpetuate.  I’m not sure I can exactly articulate how to work for their good, but it is the way we Christians are called to live.  Working for the good – active loving of the other AND knowing they are hard hearted and must face the consequences of that hard heartedness.

This agape love is challenging and hard, because our emotions pull us.  Also, our either/or thinking.  I must either love ISIS or hate ISIS.  But as Christians, we live in a both/and world.

Look at the parable of the Prodigal Son in Luke 15:11-32.  “Father, give me the share of the property that will belong to me,” says the father’s youngest son.  Now, you know the father knew what was going to happen, but the father does as the youngest son asks.  The father doesn’t try to stop the son.  The father doesn’t lecture to the son.  And the father does not rescue the son, either.  The father lets the son leave, lets the son squander his inheritance – all that the father had to give to him.  The son must face the consequences of his actions and his choices.  The son ends up feeding pigs.  We read, “He would have gladly filled himself with the pods that the pigs were eating; and no one gave him anything.”  (Luke 15:16)

Finally, the youngest son decides that living as a hired hand working for his father would be preferable to the life he is living.  We read, “He came to himself….”  He decides to go to his father, to own up to what he has done.  “Father, I have sinned against heaven and before you; I am no longer worthy to be called your son; treat me like one of your hired hands.” (Luke 15:18-19)

And we are totally unprepared for his father’s response.  “But while he was still far off, his father saw him and was filled with compassion; he ran and put his arms around him and kissed him.”  (Luke 15:20)  God gives us guidance and direction and ultimately lets us choose the way we will go.  And God knows that we humans make unwise choices and reject God.  God knows this about us.  God lets us “make our own beds and lie in them” as the saying goes.  Yet, when we want to return…when we come to ourselves…God runs to meet us and embraces us.

That’s the love Paul is speaking about…the love that God wants us to show each other.  The clear-eyed, firmly set in reality kind of love, that works for our own good, despite our own bad behavior.  That works for the good of others, despite their own bad behavior.

And so today in our Gospel, we are given specific instructions about acting in love when another church member sins against us.  We are to go to that person and talk to them directly.  If the person cannot hear us, then we take two to three others with us and talk directly.  If the person still cannot hear us, then we take the issue to the church community.  If the person still does not listen, there are consequences.  The person cannot be part of the community any longer.  Many chances and opportunities are given to the person.  And the person has choices to make, with consequences.  Tough, clear-eyed love.

So, each week, we gather as God’s community.  To the best of our ability, we confess our sins to God.  We pass the peace and greet each other.  We come to the table and eat the meal of love given to us by Jesus our Savior.

“Owe no one anything, except to love one another….” (Romans 13:8)

Amen

 

 

 

 

 

 

 

Following Jesus (sermon) August 24, 2014

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Sermon – August 24, 2014
The Rev. Rebecca S. Myers, CSW
St. John’s Episcopal Church, Corbin, KY
Eleventh Sunday After Pentecost (Proper 16) Track 1

 He said to them, “But who do you say that I am?” Matthew 16:15

Please be seated.

The region of Caesarea Philippi where our Gospel occurs is beautiful.  It’s about 30 miles north of Capernaum and the Sea of Galilee where Jesus and his disciples spent quite a bit of time according to Matthew.  It is about as far north as you can get in modern day Israel.

What is special about this spot are the springs.  The day I was there, the springs rushed out of the ground and were full and clear and cold.  The rushing water was the dominant sound.  These springs form the Jordan River, which feeds the Sea of Galilee, flowing out through the desert to the Dead Sea, which has no exit. The mighty Jordan River where John the Baptist conducted baptisms, including Jesus’ baptism.    The mighty Jordan River, symbol of the crossing from life to death.  It all starts at Caesarea Philippi.

The ruler Philip, son of Herod the Great, built a palace on a cliff above the site. In a secluded spot away from the rushing springs, he built a worship space to the Roman gods, especially Pan.  The cliff face is full of niches where altars would have been to the various gods.

It is here, in the midst of the altars and niches to the Roman gods, that Jesus issues his altar call.  “Who do you say that I am?” he asks.   He’s asking who the disciples will follow.  They are free to return to the gods of the area or the Roman gods.  They have a choice.  Will they follow the Roman gods or will they follow Jesus?

This invitation by Jesus, this altar call, is issued again and again in our scriptures.  Who do you say that I am?  Who will you follow?

As the Israelites are getting ready to cross this Jordan River into the land God promised them, Joshua, guided by God, issues this same choice in Joshua 24:15

‘Now if you are unwilling to serve the Lord, choose this day whom you will serve, whether the gods your ancestors served in the region beyond the River or the gods of the Amorites in whose land you are living; but as for me and my household, we will serve the Lord.’ Joshua 24:15

 This is the choice we are continually asked to make.  Who do you say that I am?  Whom will you serve?  And we sing with gusto the Asian Indian hymn,

I have decided to follow Jesus
No turning back, no turning back.

But here’s the thing… every day and many times each day, we are asked to make the choice!  Because following Jesus affects every area of our lives.  How do we spend our time each day?  Does it reflect our following of Jesus?  How do we take care of ourselves?  Does it reflect our following of Jesus?  How do we relate to our neighbors?  Does it reflect our following Jesus?  What kind of work do we do?  How do we spend our money?  What do we return to God?  Many times each day, the question comes….Who do you say that I am?  Whom will you follow?

And what does following Jesus entail?

I remember Matthew 25:31-46.  Lord, when did we see you hungry, thirsty, naked, sick or in prison?  And Jesus responds that whenever you see someone in need, you have seen Christ and must respond accordingly.

I remember Jesus’ response to the Pharisees who tried to trip him up in Matthew 22:34-40,

‘Teacher, which commandment in the law is the greatest?’ He said to him, ‘ “You shall love the Lord your God with all your heart, and with all your soul, and with all your mind.” This is the greatest and first commandment. And a second is like it: “You shall love your neighbor as yourself.” On these two commandments hang all the law and the prophets.’

I remember the simple verse from Micah 6:8:

He has told you, O mortal, what is good;
   and what does the Lord require of you
but to do justice, and to love kindness,
   and to walk humbly with your God?

And we struggle with what it means to follow Jesus.  As you know, people contact me when they are in need and I have a discretionary fund available to give people assistance.  But what is the right amount?  I’ve bought $15 Kroger cards and handed them out to people, but sometimes people need more.

I look at the world…at Ferguson, MO, just the latest place to confirm that racism is alive and well and destroys all of us.  I remember the history of Corbin, the gathering of the African-Americans on the trains to Chicago and the burning of their homes…of the “get out of town by sundown” signs that were up until 1989, and I wonder have we repented of that?  Is there more we need to do to atone for that?

I think of the upcoming pow wow and the land we stand on …land that was taken from the native peoples, who were marched to death to what is now Oklahoma on the Trail of Tears. And given that, what does following Jesus, and obeying God look like in response to that evil act?

I think of the Episcopalians who came in 1906, the railroad company families, who founded St. John’s, who most likely helped the resources of coal and lumber to be taken from the land with little regard for the people who lived on the land.  I think of the resulting, pervasive and stubborn poverty, and I wonder are we doing enough to atone for our legacy?

I have decided to follow Jesus and we come to the foot of the altar.  Yet, how are we doing in loving our neighbor, in responding to those in need, in doing justice, loving kindness and walking humbly with God?

We do our best…we try to do better… and we gather each week as St. John’s Corbin, as the body of Christ.  We ask for God’s mercy and forgiveness.  And Jesus calls us to this table and feeds us.  Feeds us with bread and wine…feeds us with his presence, right here, right now, so that we like Peter can answer Jesus, “You are the Messiah, the Son of the living God.”

Amen

Are We Rich Soil? (Sermon) July 13, 2014

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Sermon – July 13, 2014

The Rev. Rebecca S. Myers, CSW

St. John’s Episcopal Church, Corbin, KY

Fifth Sunday After Pentecost (Proper 10) Track 1

Other seeds fell on rocky ground, where they did not have much soil, and they sprang up quickly, since they had no depth of soil. But when the sun rose, they were scorched; and since they had no root, they withered away. Matthew 13:5-6

Please be seated.

Letting go is easy sometimes.  When I was in the second year of a 2-year discernment process, I found letting go of my things to be very easy.  I had no idea whether the Bishop would approve to send me to seminary and even if he did, I figured it’d be another year until I could start.  Yet, I was ready to get rid of things.  Things like part of my doll collection I’d had since a child.  Things like my Geisha Girl China I’d had for years and the gilded corner cabinet it went in.  Things like the 43 year old kitchen table my parents bought when we’d moved into our new house when I was 11 years old, a table my brother had used in New York City for many years.

I was ready to let go…to downsize…to say good-bye to these things I’d carted from my childhood home and five addresses in Pennsylvania to Connecticut, New York, Kansas, North Carolina, and DC, through two marriages and raising two children.  They held many memories and connections.  Something new was happening and I knew I needed to let go of these things.  They began to weigh me down…hold me down.  These things and my holding on to them felt like the hard soil Jesus speaks of today.  The new thing coming in my life would wither and die trying to plant itself within the things of my past.

Now this openness to change, to parting with my things, was something that only developed over time.  You see, at one time, I kept every single card someone had ever sent to me.  I never threw anything away, it seems.  I paid plenty of money to haul these things back and forth across the country and to rent storage space when I couldn’t accommodate these things in my living space!  I loved the hard soil these things made.  Sure they were often stuck away in boxes, hidden from view and rarely viewed.  At times, I didn’t even notice the clutter they created…getting so used to working around it or having a smaller space in which to live.

Do you create hard soil in your life, so that new seeds sent from God spring up quickly, but easily wither and are scorched by the sun?  Trying to keep things the way they were traps us in a past that is long gone.  It does feel safe, when all around us is changing, but the safety is an illusion and a temporary comfort.

Yesterday, I was trying to plant a rose bush out in the garden.  Now, I didn’t have the right kind of shovel, but even so, the ground was so hard.  I’m not sure that bush has enough depth of soil to survive.  There is some hard ground around here…

Yes, where have we here at St. John’s created hard soil within ourselves so the seeds God sows wither and die?  What do we cling to…things that at one time might have been new seeds, planted in good soil, after all, but now have created hard soil and reject the new seeds?  We didn’t always have the parish hall.  We didn’t always have the kitchen and parlor area.  We didn’t always have the meeting rooms.  The parlor was once offices.  The park was once a school yard.  Each new person who came to St. John’s needed to find the good soil to plant themselves and each new plant created a community with different needs and different skills and different passions.  The one thing that didn’t change was the worship of God and the connection to The Episcopal Church.  But other than that, many things have changed in the church’s 108 years.

God isn’t afraid of the change, I don’t think, because God keeps calling us to do God’s work here in this place.  Yet, are we so hardened, that God’s mission for us withers and dies?  Are we so attached to what is comfortable for us that the seeds do not find depth of soil?  Are we so afraid of change, that we doom ourselves and the community of St. John’s to death?

The church has been here many years.  God has faith in us, I’d say.  God keeps calling us and guiding us to be the good, rich soil that produces thirty, sixty, and even one hundred fold.

Amen

 

 

 

 

 

 

 

 

The Yoke of Jesus (Sermon) July 6, 2014

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Sermon – July 6, 2014

The Rev. Rebecca S. Myers, CSW

St. John’s Episcopal Church, Corbin, KY

Fourth Sunday After Pentecost (Proper 9) Track 1

“Take my yoke upon you, and learn from me; for I am gentle and humble in heart, and you will find rest for your souls. For my yoke is easy, and my burden is light.”  Matthew 11:29-30

For the past couple of weeks, I have begun volunteering at the Woodsongs Old Time Radio Hour in Lexington.  This radio, TV, and internet show is usually taped in Lexington at the Lyric Theater, 44 weeks out of the year, usually on Monday evening before a live audience.  The diversity of entertainers who are on the show is interesting.  They usually find it easy to stop in Lexington on their way to somewhere else like Nashville or Chicago or New York.  The show is unique in that the guests perform their work and also talk about their craft.  In addition, the show relies heavily upon volunteers to set up, staff and tear down the stage.

I’m still learning, but right now, I arrive at 4pm on a Monday afternoon and put lightbulbs in the floor lights or set up for dinner or do various errands.  Usually once the show begins, I can sit down and enjoy it.  It is the tear down at the end of the show that requires many people.

There is the sign to take down and store, the floor lights to dismantle, unplug, and stack.  The various instrument stands and amps to put away.  And the cords to wrap….  You see, there is a special way to coil the various cords so they don’t get tangled and so that they easily uncoil to be used for the next show.  If you do it right, you can fling the cable out and it will not be tangled at all.

And of course, the more people who are there, the shorter time it takes to do the work.  The work is spread among many people.

At the end of our Gospel today, Jesus encourages his followers to put on his yoke.  Now a yoke is something used with various animals – water buffalo, oxen – animals who help with work.  A yoke is important for a variety of reasons, so Jesus’ plea to his listeners has much to impart to us.

 

  1.  A yoke provides guidance and direction, letting the animals know which way to go and where to go next.  We all need God’s guidance in our lives.  Jesus’ teaching and example and the Holy Spirit are the yokes in our lives, telling us where to go next.
  2. A yoke provides training.  Yokes can be used to train the animals how best to work.  Throughout our lives, we need teaching and training about the work God is calling us to do and the best way to live the Christian life.
  3. A yoke allows animals to work together.  Most of us are familiar with seeing a pair of oxen yoked together.  The yokes prevent the oxen from fighting with each other, and allow the oxen to pull and to work together.  Jesus tells us our burdens will be lighter if we take on His yoke.  One of the reasons is that we can share our burden with each other in Christian fellowship.
  4. A yoke allows the animals to do more work and move heavier loads.  By its very design, the yoke makes it easier for the animals to work.  And isn’t that true with the yoke of Jesus?  Jesus’ teaching and example…Jesus’ love…Jesus’ meal, all make our loads lighter.

When I think about tearing down the Woodsong’s stage all by myself, I feel overwhelmed.  First of all, I don’t know how I’d get that sign put away! My burden would be heavy. It would take many hours.  With so many of us, though, the burden is spread. I’m excited to help…happy to help…feel satisfied when everything is put away.

And that’s how it is with Jesus’ yoke.  When we carry our burdens alone, we feel overwhelmed, even paralyzed, weighed down and heavy.  We may think, (and how many of us have done this) that we must bear our burdens alone.  Or we want to be in total control, so we rely only upon ourselves.  We don’t want anyone telling us what to do!  We don’t want anyone else to know what’s going on with us!  We believe to be grown up and mature, we need to do it ourselves.  We are afraid God will demand too much from us.  So we refuse the yoke.  We refuse the guidance.  We refuse the teaching.  We refuse to spread the burden around to make it easier to bear.

Jesus reaches out, encouraging us to put on his yoke.  “Don’t be afraid,” he says.  “I am gentle and humble,” he says.  And here is the most blessed promise, “…and you will find rest for your souls.”

Amen