This Sunday (March 2) at St. John’s

Now the appearance of the glory of the LORD was like a devouring fire on the top of the mountain in the sight of the people of Israel. Moses entered the cloud, and went up on the mountain. Moses was on the mountain for forty days and forty nights. Exodus 24:17-18

The people had been wandering in the wilderness for at least three months.  They are at the foot of Mt. Sinai and God calls Moses to come to the top of the mountain.  God will give Moses the guidelines, rules, commandments for the life of the community…for the best relationships…for making them the People of God.

All of the people at the foot of the mountain could see the Glory of God — it burned like a fire for all to see.  They knew something powerful was happening on that mountain.  We hear that Moses was on the mountain for 40 days and 40 nights.

This Wednesday, we being our own 40 day and 40 night journey with the beginning of Lent.  We are invited to enter the fire of God…to be taught and to enter more deeply into the presence of God.  Some of us will go without something important to you, entering into the depth of denial and giving something of value to us to be closer to God.  Some of us will take on something — a new spiritual discipline or a commitment to coming to Wednesday worship or participation in the Living Compass program on Wednesdays or on Sunday mornings.

Whatever we do, we enter this 40 days as Moses did…called into the glory and fire of God to be changed.

Blessings as you finish your week.

Love, Rebecca

My Schedule

I will be in Corbin on Tuesday evening and Ash Wednesday.  My sabbath day will be Friday, March 7.

Living Compass Adult Faith and Wellness Program.  This Sunday, we begin this program of assessing our lives and choosing where and how to make change.  If you didn’t receive a booklet, try to go to the website at http://www.livingcompass.org/adult/program.html/  and take the assessment.  The Sunday class will be at 10am.  An additional opportunity will occur each Wednesday, beginning Ash Wednesday at 4pm.

This Sunday we celebrate Women’s History Month, hearing the voices of women of faith during our service.  The hymns were all written by women.

Shrove Tuesday Pancake Supper, March 4, 6pm.  Join us for supper this Tuesday.  Pancakes and bacon will be served, cooked by the men of the church.  Free Will offering (suggested $2 adult and $1 child).  Join in the fellowship as we end Epiphany and prepare for our Lenten journey.

Ash Wednesday Communion with Imposition of Ashes, March 5, 6pm.

Lenten Resources

Lent Madness – Lent Madness is a fun way to walk through Lent.  Each day, stories of saints are presented and you are asked to vote for your favorite.  A bracket, similar to the basketball March Madness bracket, is created.  At the end of Lent, one of the saints “wins” and is awarded the Golden Halo.  You can do this online at www.lentmadness.org/category/lent-madness-2014/ and St. John’s will have the printed materials available, as well as a poster of the bracket for this year.

Lenten Meditations – Daily Lenten meditation booklets from Living Compass will be available.

Serving Our Neighbors – See baskets in the parlor.

  • Everlasting Arms, Corbin’s shelter for people who are homeless, is in need of men’s and women’s razors, gloves, deodorant and socks.
  • The Food Pantry at Corbin Presbyterian Church is always in need of nonperishable food items.  Vegetables are especially appreciated.

 Flowers for the altar: Donations for flowers for the altar are accepted for any Sunday of the year. Please place your donation in the envelope, marking whether they are in honor of or in memory of someone.

Hymn Selection Group If you’d like to choose hymns for services, join this group.  You will choose hymns for an upcoming service and then meet with the entire group to confirm the final selections.  See Billy Hibbitts if you are interested.

 

Would you like to write Prayers of the People?  If you are interested in writing these prayers (there are resources that can help with this task), please let Rebecca know by phone or email priest-in-charge@stjohnscorbin.org.

 

Are you interested in assisting with the Sunday service?  Readers, Eucharistic Ministers, Crucifers, Altar Guild Members and choir members are all important for each Sunday service.  If you’re interested in serving, please let Rebecca know by phone 859-429-1659 or priest-in-charge@stjohnscorbin.org.

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Loving God’s Temple (Sermon) Sunday, February 23

Sermon – February 23, 2014
The Rev. Rebecca S. Myers, CSW
St. John’s Episcopal Church, Corbin
Seventh Sunday After Epiphany

“You have heard that it was said, `You shall love your neighbor and hate your enemy.’ But I say to you, Love your enemies and pray for those who persecute you. . . .” Matthew 5:43-44

 Please be seated….

You know I am a social worker, but you may not know I was trained as a clinical social worker.  Now, clinical social workers often are private practitioners or therapists and I was always more interested in larger changes …the things that required political change or mass community efforts.  Nonetheless, in getting my MSW, I wanted to see where clinical work mostly with individuals and groups intersected with larger change movements – systems changes — and I took the clinical track to receive my MSW.

But clinical work is definitely not my strength.  I am not patient enough for it.  I’m much more suited to short term clinical work.  However, for a time, I was a therapist.  I worked in an outpatient clinic for people with traumatic brain injuries.  It was the classic 50 minute hour of individual therapy.  I prayed mightily to God that God would guide me in being with the people who came to me… that God would give me the words to say and that I would be a conduit for God’s guidance and spirit.

There were many gifts in this experience.  One of them was coming to the awareness that in working with others, I was offered the possibility  to work deeply on myself.  That as people came to me and spoke to me, they could trigger my own issues that needed healed.  One Friday, my last client started to talk about rejection and how he was being rejected by others.  The session went well.  I was in that place of being open, listening intently, and being that conduit for the Spirit of God.  I left work feeling good about the day. 

After work, I started on a 3-hour trip to visit my Aunt.  On the drive, (this was before cell phones, you know, or I would have been on the phone) I was thinking about this session and about rejection.  I started making my list of people who had rejected me.  I was getting angrier and angrier as I made a longer and longer list in my head.  Getting angrier meant I was crying and crying.  Now this is not a good thing to do when you’re driving on an interstate highway about 70 miles per hour!  Oh, I had my list of enemies and persecuters and it was getting to be quite long.

All of a sudden, I had this flash of insight and realized that my #1 enemy…my #1 persecuter… the one who had rejected me most, was ME!  All of the times I had said I’d do something I should have said “no” to.  The times I had stuffed down my feelings, too embarrassed by them, not wanting to acknowledge that part of me.  All of the times I’d stuffed down my feelings, because I wanted to avoid conflict with another person.

On that trip to see my Aunt, I saw more clearly how I had rejected me.  I saw how when I rejected myself, there was no hope, really.  Who else was there, if even I couldn’t support me?

Loving our enemies seems preposterous, doesn’t it?  Yet for many of us, learning to love ourselves is even more preposterous…seems one of the hardest things to do.  Sometimes “we” are the enemy we must love.  Sometimes “we” are the ones who persecute ourselves.  Some of us talk to ourselves in ways we would never talk to another person.  . 

Social worker and researcher, Dr. Brene’ Brown was interested in understanding more about the topic of belonging and connection, such a deep human need …to belong, to be connected.  In six years of research, and story after story, she found that the people who had a strong sense of belonging and connection to others, also believed they were worthy of love.

When she looked at the interviews with people who lived from a deep sense of worthiness, she found they possessed “wholeheartedness.”  Wholeheartedness consisted of three Cs:  courage, compassion and connection. 

Courage was the courage to be imperfect.  Compassion was about being kind to themselves first, which ultimately led them to have compassion for others.  Connection occurred as a result of authenticity.  Wholehearted people let go of who they thought they SHOULD be to be who they were. 

Brene’ Brown discovered that wholehearted people embraced vulnerability.  They took risks with no guarantee of return.  They did things not knowing what the outcome would be.  They understood that it was their vulnerability that made them beautiful. 

We know some of this.  Think of the times you have been loved with no expectation in return.  I asked, and some of you told me, how being loved has changed your life…given you hope…made you see the world in a different way.  How understanding that we all need love and giving that love generously and in ways the person can receive it, creates deep connection and joy. 

In short…love has the power to transform.  Love your enemies…love those who persecute you.  Love is unexpected in those situations.  Shouldn’t we chastise ourselves?  Aren’t we to strive to be better people?

Well, yes, we always hope to be the best Christians we can be AND it’s how we get there that is also important.  Remember I’ve told you we improve more by knowing what we do well.  It is a paradox that we improve most when we more clearly see our faults and more clearly accept them…when we can love ourselves just the way we are.

Our lessons today are full of appeals and recommendations for how to love each other.  In Leviticus, we hear what we’d call commandments.  These rules of how to care for each other – don’t steal, don’t lie – are clear and helpful.  And not always easy to keep.  Sometimes we get so hung up on the letter of the law, that we forget about each other… we lose the human side. 

Our Psalm pleads for God to teach us how to go – teach me your statues, we cry.  And we all know how hard it can be to keep those.  We fall short and we have the desire to keep asking.

Then Paul reminds us that we are God’s temple – that God dwells in us.  You mean we are worthy enough to be God’s dwelling place?  Only the priests could go into the inner room of the temple – the holy of holies, where God’s footstool was.  But Paul says God dwells in us!  Incredible!

For the past two weeks, I have heard this fairly new song over and over again.  It is by John Legend and while he wrote it for his wife, I often hear it as a song God is singing to us, God’s creation.  Listen to part of the refrain and hear God saying this to you, God’s beloved:

All of me loves all of you
All of your curves and all your edges
All of your perfect imperfections

Those curves and edges we think are enemies….all of those imperfections we persecute ourselves about.  Love your enemies.  Love you.  You will be transformed and in the process, you will transform others.  You are God’s Temple….You are the holy place where God resides.  Be courageous.  Be compassionate.  Be authentic.  In doing so, you will find connection to the Spirit of God that dwells in you. 

Amen

 

This Sunday (Feb. 23) at St. John’s

Speak to all the congregation of the people of Israel and say to them: You shall be holy, for I the LORD your God am holy. Lev. 19:2

Do you think of yourself as sacred and consecrated to God or dedicated to a divine purpose?  That’s what Leviticus is telling us.  We are holy people.  The passage goes on to talk about how holy people behave.  We don’t lie to one another or steal from one another.  We don’t unjustly judge one another nor “profit from another’s blood.”

Think of how we treat the holy things in church.  The wafers of communion are simple discs of wheat and the wine is from the liquor store; however, in the context of our service, these simple, ordinary things become precious and special to us.  These elements are special to us because of their relationship to Christ’s body and blood. We treat them with reverence.  We don’t drop them on the floor.  We don’t pour the wine down an ordinary drain.   That’s what it means when ordinary things are holy.   

So you are an ordinary human made holy because you are of God.  How are you reverent in your life?  How do you treat yourself with respect?  How do you dedicate yourself to God?  Don’t think this means you must be somber, either.  How are you holy and consecrated to God in joy?

Blessings as you finish your week!

Rebecca

Next week, I will be in Corbin on Friday, February 28, and my Sabbath days will be February 25-27.  Please feel free to get messages to me any time, however, by calling 859 -429-1659 or priest-in-charge@stjohnscorbin.org.

Today through Saturday is Diocesan Convention.  Please pray for the Diocese as it meets in Convention.  Our Deputies are Gay Nell Conley, Bruce Cory, John Harris, Billy Hibbitts and The Rev. Myers.

Next Sunday, March 2,  we celebrate Women’s History Month.  Our hymns will reflect the voices of women.

Lazarus at the Gate, a series on economic discipleship finishes this week.  Bret Swinford will lead us in a session on How to give effectively and giving together.  

Living Compass Adult Faith and Wellness.  Next week, we begin a series on Living Compass Program, designed to help us assess our lives, plan for change, strengthen our faith, and wellness.  You can find more information about the program, including the Living Compass Assessment at  http://www.livingcompass.org/adult/program.html/

Pot Luck This Sunday!  Bring your favorite dish or drink to share!  In any case, please join in the fellowship and fun!  The men of the parish will meet to discuss the Tuesday, March 4, Shrove Tuesday pancake supper! 

Our annual Shrove Tuesday Pancake Supper will be held March 4, 6pm in the parish hall.  Free will offering.  (Suggested donation is $2 per adult and $1 per child).

Ash Wednesday service with Eucharist and imposition of ashes will be at 6pm on Wednesday, March 5.    

Serving Our Neighbors – See baskets in the parlor.

  • Everlasting Arms, Corbin’s shelter for people who are homeless, is in need of men’s and women’s razors, gloves, deodorant and socks.
  • The Food Pantry at Corbin Presbyterian Church is always in need of nonperishable food items.  Vegetables are especially appreciated.

 Flowers for the altar: Donations for flowers for the altar are accepted for any Sunday of the year. Please place your donation in the envelope, marking whether they are in honor of or in memory of someone.

 United Thank Offering (UTO) is a ministry of the Episcopal Church for the mission of the whole church. Through United Thank Offering, men, women, and children nurture the habit of giving daily thanks to God. These prayers of thanksgiving start when we recognize and name our many daily blessings. Those who participate in UTO discover that thankfulness leads to generosity. United Thank Offering is entrusted to promote thank offerings, to receive the offerings, and to distribute the UTO monies to support mission and ministry throughout the Episcopal Church and in invited Provinces of the Anglican Communion in the developing world.

Your UTO offerings are collected twice each year.  Each time you feel thankful during your day, put some change into your box.  We will gather these gifts of gratitude in May and begin again for the November offering.

If you need a UTO box, please see Rebecca.

 Reimagine the Episcopal Church:  In 2012, the General Convention created a taskforce to reimagine The Episcopal Church for the future. The members of the Taskforce want to hear the memories, hopes and dreams that people have for The Church. We are trying to reach as many people as we can over the next few months. We will use what we hear to help us shape recommendations for The Church’s structure, administration and governance. To add your memories, go online at http://reimaginetec.org/ or see Rev. Rebecca for a paper copy you can submit.  Deadline is March 4, 2014.

Hymn Selection Group If you’d like to choose hymns for services, join this group.  You will choose hymns for an upcoming service and then meet with the entire group to confirm the final selections.  See Billy Hibbitts if you are interested. 

Would you like to write Prayers of the People?  If you are interested in writing these prayers (there are resources that can help with this task), please let Rebecca know by phone or email priest-in-charge@stjohnscorbin.org.

Are you interested in assisting with the Sunday service?  Readers, Eucharistic Ministers, Crucifers, Altar Guild Members and choir members are all important for each Sunday service.  If you’re interested in serving, please let Rebecca know by phone 859-429-1659 or priest-in-charge@stjohnscorbin.org.

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Reconcile with your brother and your sister (Sermon)

Sermon – February 16, 2014
The Rev. Rebecca S. Myers, CSW
St. John’s Episcopal Church, Corbin
Sixth Sunday After Epiphany

So when you are offering your gift at the altar, if you remember that your brother or sister has something against you, leave your gift there before the altar and go; first be reconciled to your brother or sister, and then come and offer your gift. Matthew 5:23-24

 Please be seated.

Have you heard of the science of epigenetics?  Scientists are discovering that while our genetic code or basic DNA does not change, experiences we have alter how our genetic code is expressed.

There was a study conducted with mice in 2013 and reported in the December issue of Nature magazine (http://www.scientificamerican.com/article/fearful-memories-passed-down/) that showed how fearful memories were passed down to future generations.  The first generation of mice were given a foot shock along with the odor of acetophenone.  Subsequent generations of the mice reacted negatively to the odor, even though they had never been shocked in the foot.  Scientists discovered that while the foundational DNA had not changed, the subsequent generations of mice had increased sensitivity to the odor in the gene responsible for that function.

Our experiences and interactions with each other affect future generations in ways we are only beginning to understand, especially when our interactions with each other have been traumatic.

Today Jesus tells us when we’ve had a trauma with each other, we need to reconcile with each other before we bring our offerings to the altar.  We need to restore our relationship.  But imagine how hard that is when there are hundreds of years of trauma between us.

My father LOVED history and was the genealogist of our family.  He had some flexibility with his work schedule and when he needed a break from work, he’d travel to various courthouses, historical societies and cemeteries, looking at newspapers, marriage and death records… property records – in an effort to understand more about our family.  He discovered that the Myers ancestor – Nicholas – arrived from Germany in 1737, landing in Philadelphia and most likely becoming an indentured servant for 5 years.  Nicholas received farmland in a grant from the Penn brothers, married Margaretha Albert, and farmed land near Gettysburg, Pennsylvania.  He died in 1787, and his Will contains the distribution of his property, including the care for his widow Margaretha.

In my father’s research, he was startled to find that in Nicholas’ Will of 1787, Nicholas’ son William was directed to “leave his black girl with my wife as long as she lives if she remains my widow.”  Here was undeniable evidence of slave holding in my family…evidence that even though Nicholas, like so many European immigrants of that time, had experienced a limited time of servitude, he had no qualms in enforcing lifelong servitude for people he perceived as black. 

Our family never considered that our ancestors would have enslaved people from African descent.  We were from the north after all.  So this was a shock.. there in the legal documents was evidence.  In light of this recent science of epigenetics, I had to ask what changes to his genetic expression were required of Nicholas to reconcile this seeming contradiction?  This view of another person as property rather than as a fellow human being?  What changes were required that were ultimately passed down from generation to generation?  What kind of societal structure did he and others build that allowed enslavement to happen and be sanctioned by the governing authorities?

I know that our family inherited the DNA and genetic makeup of whatever behavior and justification allowed our ancestors to believe they could own another human being and to live out that belief.

How is reconciliation possible between my family and the family that was enslaved?  How does reconciliation occur when there is such harm and injury?  Some of you have probably seen the movie, 12 Years a Slave, which shows the brutality of slavery…the violence that was required to maintain that system.  What changes in our behavior did that brutal system engender and how do we, its descendants, reconcile with “our brother and sister?”

The Episcopal Church has adopted a number of resolutions regarding racism and reconciliation.  In a recent effort reported in the Episcopal News Service, telling the truth was recognized as essential to reconciliation.

“Telling the truth is a widely-held Christian value,” said Anita Parrott George and Chip Stokes, co-chairs of the Executive Council’s anti-racism committee. “Starting with us in early childhood, our church and the culture in which it resides embed in our consciousness and our conscience the importance of telling the truth; acknowledging and taking responsibility for our actions; apologizing to those we may have injured, intentionally or otherwise; making amends; and going on to sin no more.” Episcopal News Service Story

As hard and as awful as it is to remember, we must be truthful about racism in this country and its effects on all of us.  In doing so, we acknowledge and take responsibility for our actions.  We apologize to those who have been injured, intentionally or otherwise.  We make amends and change our behavior.  I have to accept the truth of what has occurred in my family.  To deny this truth means I choose to be forever imprisoned by it…forever living it out and passing it on for generations to come.

So, what can we do?  Knowing we are all created in God’s image…knowing we are to seek and serve Christ in all people, which implies Christ is in every single one of us…knowing Jesus’ exhortation that we be reconciled to “our brother and sister.”  What do we do?

First of all, we believe that reconciliation is possible.  There are stories all around us.  I’m sure you have many you can tell.  I’ve heard Irene talk a number of times about her family’s providing and paying for the education of African-Americans.  Remember those stories and the work you do every day.

I know it’s tough in Corbin.  Our history from the last century follows us – burning down the part of town where African-Americans lived and putting the people on the train to Chicago.  The fight over removing the signs in town telling African-Americans (and not in that polite language) to be out of town by sundown.  And even more recent murmurings if People of Color are in town too long.  I’m told London and Barbourville have entirely different climates in these matters and census data bears this out.

Secondly, look at the insert in your bulletins.  It is a checklist developed by and copied with the permission of Dr. John Raible, Associate Professor of Diversity and Curriculum Studies at the University of Nebraska-Lincoln.  Part I of the checklist are behaviors exhibited by people of all races who are allies in the work to create a society free of racism.  Part II shows some behaviors that can be barriers to being an ally.  Take a few minutes to look at the list, even taking out a pen or pencil to fill it in.  Note what it is that you do well and try to do more of it.  Note something you haven’t tried and see if you’d like to try it out.

Pause (checklist available at http://johnraible.files.wordpress.com/2007/05/revised-2009-checklist-for-allies.pdf)

Reconciliation brings freedom.  Reconciliation brings newness of life…new life…new possibilities for how we live together… reconciliation restores our relationships with each other. That’s why Jesus teaches us to embrace it. So when you are offering your gift at the altar, if you remember that your brother or sister has something against you, leave your gift there before the altar and go; first be reconciled to your brother or sister, and then come and offer your gift. 

 Amen

 

This Week (February 16) at St. John’s

For we are God’s servants, working together; you are God’s field, God’s building. I Cor. 3:9

Today we often hear people say they are “spiritual, but not religious.”  Yes, every person alive has a spirituality, whether they participate in an “organized religion” or not.  I’m sure you know people who claim to be Christians, even though they participate in no church.

However, can we truly be Christian outside of a Christian community?  There is something we learn about Christianity and about our faith when we are in relationship with each other.  Something that is bigger and more than we could do on our own.

Together, we are God’s servants.  We are God’s field, together accomplishing God’s purpose.  We are God’s building….

Blessings as you finish your week!

Love, Rebecca

 

My Schedule
Next week, I will be attending Diocesan Convention Thursday-Saturday.  My Sabbath day will be Monday, February 17.  You can get a message to me by calling 859 -429-1659 or priest-in-charge@stjohnscorbin.org.

Lazarus at the Gate, a series on economic discipleship continues.  Next week, we finish our series on economic discipleship.  Bret Swinford will lead us in a session on How to give effectively and giving together.

Living Compass Adult Faith and Wellness.  During the Adult Forums in Lent, I will lead us through the Living Compass Program, designed to help us assess our lives, plan for change, strengthen our faith, and wellness.  If you plan to participate, please let Rev. Rebecca know by February 16, so she can order the materials.  You can find more information about the program, including the Living Compass Assessment at  http://www.livingcompass.org/adult/program.html/

 Godly Play:  There will be Godly Play classes this Sunday.  If you are interested in assisting with these classes on an occasional basis, please let Anne Day Davis or Dura Anne Price know.  You will observe the classes for 4 sessions and once you have received this training, you may be called upon to assist as you are available.  Let the children deepen your faith!

Diocesan Convention:  The Diocese will be in convention Thursday, February 20-Saturday, February 22, in Covington.  Our Deputies are Gay Nell Conley, Bruce Cory, John Harris, Billy Hibbitts, and Rebecca.  Please pray for this important meeting.

 

 Pot Luck Sunday:  Next Sunday, February 23, is our monthly pot luck.  Bring a dish or drink to share.  And all are welcome!  Plan to fellowship with each other. The men are invited to meet to plan the Shrove Tuesday Pancake Supper.  

This Week at St. John’s

 Sunday, February 16
10:00am – Adult Forum and Godly Play
11:00am – Eucharist – African-American History Month
12:15pm – Vestry Meeting

Wednesday, February 19
4:30pm – Daughters of the King
6:00pm – Worship

Sunday, February 23
10:00am – Adult Forum and Godly Play
11:00am – Eucharist
12:15pm – Pot Luck

Daughters of the King meets the third Wednesday of each month at 4:30pm.  The next meeting is this Wednesday, February 19.

A word about our service, Sunday, February 16
Most of the music for this Sunday’s service is taken from Lift Every Voice and Sing II:  An African-American Hymnal (LEVAS II).  In compiling the hymnal, the committee chose spirituals, traditional and contemporary Gospel songs, adapted protestant hymns, missionary and evangelistic hymns, service music and mass settings, as well as hymns for African-American saints on the Church’s calendar.

In commenting on the inclusion of evangelistic hymns, Bishop Burgess said,

Just as the slaves not only adopted the religion of their master, but transformed it into a Gospel that had particular meaning for themselves, so the Black Christians have taken the hymnody of the evangelical church and claimed it for their own.  These hymns do not have the theological purity of the spirituals, nor do they arise out of the bitter experience of Black people.  In adopting this music, again like the Christian religion itself, the Black congregation has used the notation merely as a guide.  The free expression of enthusiastic faith has raised this music into a genre that rightly takes its place within Black congregational worship.  

Serving Our Neighbors – See baskets in the parlor.

  • Everlasting Arms, Corbin’s shelter for people who are homeless, is in need of men’s and women’s razors, gloves, deodorant and socks.
  • The Food Pantry at Corbin Presbyterian Church is always in need of nonperishable food items.  Vegetables are especially appreciated.

 Flowers for the altar: Donations for flowers for the altar are accepted for any Sunday of the year. Please place your donation in the envelope, marking whether they are in honor of or in memory of someone. 

United Thank Offering (UTO) is a ministry of the Episcopal Church for the mission of the whole church. Through United Thank Offering, men, women, and children nurture the habit of giving daily thanks to God. These prayers of thanksgiving start when we recognize and name our many daily blessings. Those who participate in UTO discover that thankfulness leads to generosity. United Thank Offering is entrusted to promote thank offerings, to receive the offerings, and to distribute the UTO monies to support mission and ministry throughout the Episcopal Church and in invited Provinces of the Anglican Communion in the developing world.

Your UTO offerings are collected twice each year.  Each time you feel thankful during your day, put some change into your box.  We will gather these gifts of gratitude in May and begin again for the November offering.

If you need a UTO box, please see Rebecca. 

 

 Reimagine the Episcopal Church:  In 2012, the General Convention created a taskforce to reimagine The Episcopal Church for the future. The members of the Taskforce want to hear the memories, hopes and dreams that people have for The Church. We are trying to reach as many people as we can over the next few months. We will use what we hear to help us shape recommendations for The Church’s structure, administration and governance. To add your memories, go online at http://reimaginetec.org/ or see Rev. Rebecca for a paper copy you can submit.  Deadline is March 4, 2014.

Hymn Selection Group If you’d like to choose hymns for services, join this group.  You will choose hymns for an upcoming service and then meet with the entire group to confirm the final selections.  See Billy Hibbitts if you are interested. 

Would you like to write Prayers of the People?  If you are interested in writing these prayers (there are resources that can help with this task), please let Rebecca know by phone or email priest-in-charge@stjohnscorbin.org.

Are you interested in assisting with the Sunday service?  Readers, Eucharistic Ministers, Crucifers, Altar Guild Members and choir members are all important for each Sunday service.  If you’re interested in serving, please let Rebecca know by phone 859-429-1659 or priest-in-charge@stjohnscorbin.org.

Follow us on Facebook, Twitter, Pinterest and Subscribe to our Website Feed!

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You are salt and light to the world (Sermon) February 9, 2014

Sermon – February 9, 2014
The Rev. Rebecca S. Myers, CSW
St. John’s Episcopal Church, Corbin
Fifth Sunday After Epiphany

Jesus said, “You are the salt of the earth…You are the light of the world.   Matthew 5:13, 14

Please be Seated.

In 2012, you know I studied in the Holy Land.  The course was offered by St. George’s College, based in Jerusalem.  It was called the Palestine of Jesus.  One of the extra trips was a Saturday visit to Masada and the Dead Sea.  We were given many instructions the day before.  We were told not to shave or we’d be very uncomfortable.  We were told to be careful if we had any cuts on our bodies.  Pouring salt into a wound is not a comfortable experience, is it? 

It was a really hot day, about 110 degrees.  Masada is built on a rock plateau in the Judean desert, not the coolest place to be in the heat.  I love the water, but wasn’t sure the Dead Sea would be all that refreshing.  I thought with all of that heat, it might be like swimming in the Gulf of Mexico in the middle of summer – more like a warm bath.  What an experience, though.  You simply cannot sink in the Dead sea.  In fact, once you are on your back, you almost cannot stand up!  That was the hardest thing…standing up after I was on my back. 

Salt or Sodium Chloride or NaCl (my daughter the chemistry teacher would be so proud) is an amazing thing.  First of all, it has been used by humans for thousands of years.  There is one salt mine in Austria that has been in use for 7,000 years.  Salt was an early preservative.  It draws out water so bacteria cannot grow.  It can be used medicinally.  In cooking, salt can bring out the flavor of the ingredients and it also mixes in perfectly, dissolving in the liquid.  We’ve used plenty of salt this winter to melt ice.  And our bodies absolutely must have sodium, which we get from salt, so our hearts beat and our brains work, and our muscles relax. 

Pure salt does not lose its flavor, but in Jesus’ time, salt was less pure.  The salt would sometimes leach out or dissolve, so what was left had no salt in it.  It was then thrown outside on the streets.  That’s what Jesus is referring to. 

So, we are the salt of the world.  We, as Christians are the salt of the world.  When we are our best Christian selves, we bring spice and flavor.  We bring a different way of living and seeing the world that is essential for survival.  Imagine a world without forgiveness, reconciliation and love.  Just like the dead sea, the salt known as the Christian community keeps us afloat, even when we don’t know how to swim. 

The salt of Christianity…of following Christ… allows us to live.  It enhances who we are.  Notice what I said, it enhances who we are… it brings out our flavors. 

We are so used to looking at what we’ve done wrong.  Most of us can list many imperfections, but fall short in listing just as many strengths for ourselves.  Unfortunately, most of our evaluation systems are based on the flawed methods of pointing out what we did incorrectly, pointing out our mistakes, rather than building on what we do especially well. 

In 1982, researchers at the University of Wisconsin were studying how people learn to improve.  They videotaped two bowling teams over several games.  Later the members of the teams reviewed their videos in an effort to learn how to improve their performance.  Unknown to the team members, the videos had been edited differently.  One team saw a video showing everything they did wrong.  The other team saw a video highlighting everything they did well.  Now both teams improved their bowling scores.  But the team that was shown what they did well…where their strengths were… improved twice as much as the team that only saw what they did wrong. 

So how does this relate to us being salt?  We all are salt to the world just the way we are.  Are we perfect?  No.  Our imperfections are why we need Christ and why we need each other.  But God uses the best of us as salt to the world.  This morning I ask, how are you salt to the world?  What is wonderful in you that adds flavor to the world?  What is strong in you that the world cannot do without?  Maybe it is your organization.  Maybe it is your follow through.  Maybe it is your viewpoint.  Maybe it is your reliability.  Maybe it is your compassion.  Maybe it is your sense that we are all loved by God.  Take a moment and consider… what are your strengths and your gifts.  They are salt to the world….

PAUSE

“You are the light of the world,” Jesus says.  What you bring to the world…those same strengths…bring light.  You, as a Christian, bring a new way of looking at the world.  Look at our Book of Common Prayer.  The prayers tell you a lot about the light we bring.  Pages 159-261 are filled with prayers, not only for each Sunday of the year, but also for many issues and occasions…for the sick and for social service, for the nation and for the church, for daily work and for peace.  Every Sunday we pray for those who govern.  Now, it doesn’t say we have to like or agree with those who govern, but we pray for them.  We pray that they follow God’s Will and God’s voice and govern with justice. 

Our baptismal covenant, the agreement we make with God and each other, on pages 304 and 305, affirms the light we bring to the world.  We “continue in the Apostles’ teaching and fellowship, in the breaking of the bread and in the prayers.”  We “persevere in resisting evil,” and when we can’t resist evil, we “repent and return to the Lord.”  We “proclaim by word and example the good News of God in Christ.”  We seek and serve Christ in all persons, loving [our] neighbors as [ourselves].”  We “strive for justice and peace among all people, and respect the dignity of every human being.” 

What would our world be like without the light we bring?  What would the world be like?  Can you imagine no forgiveness?  Can you imagine no way to return to God?  Can you imagine no love, no fellowship, no chance of redemption? 

Think about how you live out your Baptismal covenant, bringing light to the world. 

PAUSE

We are the salt of the world.  We are the light of the world.  We do our best….  We build upon the gifts and talents God has given us.  We are humble, because we know we are not perfect.  We are like the beauty of the moon, which reflects the light of the sun.  We are the salt absolutely necessary for life…for heart, for brain.  We season and light this community.  We season and light this world. 

Amen